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ALAN HART | 1 SEPTEMBER, 2014

Part 2: On Course for Holocaust II…?

Children in Gaza, terrified out of their wits


Another British Jewish writer who captured my attention was Blake Ezra. The following was the opening paragraph of an article on his web site which was carried by The Times of Israel. on 9 August.

"Dear world, I’m writing to you from a place of despair and confusion. When I say ‘world’, I don’t simply mean the planet upon which we all live but I address personally whoever is reading this. As a Jewish person, I have a question for you. It’s a genuine question to which I can’t find a suitable answer through my own thoughts… What do you want from us?"

He went on to say that as a Jew he, like many of his co-religionists, didn't feel safe in his own city (London). And he insisted that "the hatred being indiscriminately hurled in our direction today" was not a response to Israel's military action.

Other gems from his article included the following.

"The Jewish people have never insisted that whichever country they inhabit becomes kosher, Jewish people have never insisted that their fellow non-Jewish citizens keep the laws of the Jewish Sabbath, Jewish people have never insisted that their Synagogues dominate the skyline of towns across the diaspora. We mean no harm, we come in peace, please stop threatening to kill us... Sometimes, world, I wonder if your plan is to make Jewish people feel so uncomfortable in the countries they inhabit that they all move to Israel, all the Jews in one place would certainly make it easier for a fanatical group to wipe us all out in one fell swoop. Are you really working towards this mass International ghettoization?... World, I’m still desperately trying to decipher what we could have done differently, in order to avoid this deep-seated hatred that is seemingly coming to the fore this year... Can we EVER do enough to be accepted by you? World, I ask you in the hope that one day I’ll understand… What do you want from us?"

The answer to that question ought to be obvious to all but those who are suffering from paranoia and can be simply stated.

What the world wants from Israel's Jews and Jews everywhere is an acknowledgement that a terrible wrong was done to the Palestinians by Zionism in the name of all Jews and that the wrong must be righted.

Without such an acknowledgement I can see no hope for peace based on an acceptable amount of justice for the Palestinians and security for all and, if Israel remains on its present course, not much hope for preventing the transformation of anti-Israelism/anti-Zionism into anti-Semitism on a scale that could lead, in a foreseeable future, to another great turning against the Jews.

In my analysis the key to preventing Holocaust II at some point in a foreseeable future is in the hands of the Jews of the world themselves, European and American Jews in particular. What I mean is that it's in their own best interests to distance themselves from the Zionist state in order in order to rob accusations of their complicity in its crimes of any credible substance. In addition to acknowledging the wrong done to the Palestinians and the need for that wrong to be righted, they could say, publicly, that they cannot and will not support an Israel that demonstrates contempt for international law and Jewish moral values.

It is true that a growing but still smallish number of European and American Jews are speaking out, not only in support of some justice for the Palestinians but also to condemn Israel's policies and actions. Those who speaking out have taken Harkabi's advice. Here is what he wrote on the need for open and honest debate.

“What we need in Israel is not a united front behind a wrong policy, but searching self-criticism and a careful examination of our goals and means, so that we can differentiate between realistic vision and adventurist fantasy.

Jews in the West, particularly in the United States, should participate in this debate. They should not be squeamish and discouraged by the fear that the arguments they air may help their enemies and those of Israel. The choice facing them, as well as Israel, is not between good and bad but between bad and worse. Criticising Israeli policies may be harmfully divisive, but refraining from criticism and allowing Israel to maintain its wrong policy is incomparably worse. If the state of Israel comes to grief (God forbid), it will not be because of a lack of weaponry or money, but because of skewed political thinking and because the Jews who understood the situation did not exert themselves to convince the Israelis to change that thinking.

What is at stake is the survival of Israel and the status of Judaism. Israel will soon face its moment of truth. The crisis that faces the nation will be all-consuming. It will be bitter because many will have to acknowledge that they have lived in a world of fantasy; they will have to shed conceptions and beliefs they have held dear.”

One implication of that part of Harkabi's analysis is that if the Jews of the Western world who understand the situation exerted themselves, they could convince Israelis to change their thinking. In theory that might be so but in reality it can't happen as things are for the simple reason that the majority of the Jews of the Western world do not understand the situation; and that in turn is because they have been conditioned to believe a version of history, Zionism's version, which is simply not true.

The majority don't know, for example, that Israel's existence has never, ever, been in danger from any combination of Arab force. And they don't know, another example, that it's not Israel that has lacked a Palestinian partner for peace but the Palestinians who for the past 34 years have lacked an Israeli partner. (As I have previously written, there's a case for saying they might have had one in Prime Minister Rabin, but he was assassinated by a Zionist fanatic who knew exactly what he was doing - killing the peace process Arafat made possible, in 1979, by persuading the highest decision making bodies on the Palestinian side that they had to be ready for unthinkable compromise and peace with an Israel confined to its borders as they were on 4 June 1967).

And there's an awesome complicating factor. It's not only that most Jews of the Western world don't know the truth of history as it relates to the conflict in and over Palestine that became Israel, MANY DON'T WANT TO KNOW IT. In my book, Zionism: The Real Enemy of the Jews I illustrate this point by telling of a conversation I had with a Jewish gentleman who after my dear wife is my second best friend in the world and has been for more than 40 years.

Shortly before the publication of the first volume of the UK edition of my book way back in 2005 I said the following to him. "Like many if not most Jews you believe that when Israel went to war in 1967 it was either because the Arabs attacked or were about to attack. If I can prove to you, using only Israeli sources, that what you believe is Zionist propaganda nonsense and that the Arabs had no intention of striking first, and that it was actually a war of Israeli aggression, what...?"

My friend was silent for about a minute. Then, in a voice not much above a whisper, he said, "If what I believe about that war is not true, everything crumbles."

Since then we have remained best friends but we do not ever discuss Israel.

I thought long and hard about the meaning of "everything crumbles" and I came to the conclusion, endorsed in private by other Jewish friends, that what it means can be summarised as follows. Many and perhaps even most Jews need to believe they always were, are and always will be VICTIMS.

And that, I believe, assists real and true understanding of why most Jews of the world are silent on the matter of Israel's crimes. Deep down, if only in their sub-consciousness, they fear that Holocaust II is probably inevitable at some point in the future and that they will need Israel as their refuge of last resort. So, they tell themselves, say nothing and do nothing that could assist Israel's enemies. (It's also the case that criticism of Israel can and does tear Jewish families apart).

What I believe to be the most tragic irony in all of human history to date is that most Jews of the world can't see that if the rising, global tide of anti-Israelism/anti-Zionism is transformed into anti-Semitism on a scale that could lead to Holocaust II, it will be because of Zionism in action.

In that light my gentile appeal to the Jews of the world, American and European Jews in particular, is this. The key to preventing Holocaust II is in your hands. Use it to unlock your minds that have been closed by Zionist propaganda. (I mean its lies and deceptions).

Because I have faith in the potential goodness of human nature, a potential that has to be liberated by the truth of history, I want to end this article by pointing to an alternative scenario to the one indicated by my headline.

As I wrote in my book and say on public platforms, I truly believe that, generally speaking, the Jews are the intellectual elite of the Western world and the Palestinians are by far the intellectual elite of the Arab world. Together in peace and partnership in One State for all (yes, that does mean the end of Zionism), they could change the region for the better and by doing so give new hope and inspiration to the whole world.

To put it another way, in peace and a partnership of equals, the Jews minus Zionism could become, with the Palestinians, a light unto nations. Surely that's a better option than allowing Zionism to put the light out?

R.I.P. DEAR HAJO

I sent a draft of this article to Hajo Meyer for his comments and suggestions. His wife Chris called me to say that a week after celebrating his 90th birthday, Hajo had passed away peacefully. He will rest in peace because he was at peace with himself in his life. I know that because of his answer to a question I asked him over a meal in London some years ago.

I said: "You're well into your eighties and despite the fact that you lived through the hell of Auschwitz, you are vilified by supporters of Israel right or wrong for your anti-Zionist stance and campaigning. You don't need this hassle in what remains of your life. Why do you carry on campaigning?"

He replied, "The first person I see when I wake up in the morning is me."

He meant that he needed above all to be able to live with himself. (As I write I find myself wondering how many of our so-called leaders, President Obama in particular, can do that).

In one of our last conversations Hajo said that he no longer had any hesitation about describing Israel's leaders as "the new Nazis."

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