Nirbhaya, Dimapur and Social Media
Social media and activism

NEW DELHI: The kind of power that technology exercises upon our lifestyles is undeniable. Social Media has become a phenomenon. Sometimes it is a means for expression and sometimes it is a means to exploit expression. In any case, it is a powerful weapon. March'15 brought with it a sort of a trailer, of what all this weapon can do.
In the light of recent ban on the BBC documentary directed by Leslee Udwin about the December 16 Nirbhaya rape case in New Delhi, social media emerged as a powerful medium for the people to voice their opinions. Explaining why they do or do not support the documentary here are some posts that we came across:
Here is what Twitter helped us to understand why people supported the ban by the Indian Government on the BBC documentary:
The following comments were under the Youtube link of the BBC documentary before it was deleted from the web:
R.Jagannathan in his article "India's Daughter: We need to go beyond BBC's nauseating moralising", published in his blog, too calls the ban 'pointless'. He writes, " As Indians, we should certainly not fight shy of acknowledging our own failings as a society, much less ban such films. The restraint order by a Delhi court on the screening of the film, however valid legally, demonstrates the impotence of the Indian state, and its inability to uphold its own laws, despite legislating so many of them....The reason why the BBC documentary offends us is not its essential truth, but the ignominy of an outsider pointing it out to us....The outsider's critiques are always unpalatable." He says, "At another level, the documentary also illustrates the inability of the Indian state, and its ruling elite, to understand the workings of global power manipulators using money, media and the technology of power and influence to undermine us. The western world knows how to use India's own umpteen faultlines...."
In the case of India's Daughter, social media proved out to be a powerful source of expression. Everybody had a voice that they put to use. But while this debate on the documentary was still hot across the media, 5th march took it whole new level. From a medium of expression, social media took over the role of a medium that facilitated, what people called - "Vigilante justice". How critical a role social media played in the Dimapur lynching can be felt by the 48hours ban that the government had to force across Nagaland post incidence. Controversial Messages and videos were going viral that led a mob of 8,000-10,000 people, who had no leader, to gather and do what they did, without any strategy or a well-laid out plan.
And quite contrary to what people posted on 5th march, favoring the vigilante justice, the tweets now sounded more confused, less aggressive with an introspective tone.


